Traditionally, a boy born with the umbilical cord around his neck is called Òjó (there are exceptions; the Ijebu subculture names a boy or girl Àìná), but the name Òjó has praise poetry that does not even mention that but implies that the child would be the darling of ladies and might be a little impatient. It is a popular thing mostly among the people of the Yoruba descents. How can I get them to cast shadows ? Twins come into the house of the rich man and do not go away He comes into the house of the wealthy and doesn’t request anything To the house of the filthy he goes Twins watches over the filthy man and he becomes dressed He watches over the poor man and he becomes rich. 8 Local Words That Have The Same Pronunciation And Meaning In Yoruba And Edo Languages. Yoruba Oriki names are names Yoruba people give to their children for symbolic reasons. Oriki is cultural thing associated with the Yoruba culture. Akangbe – It means one consciously or deliberately carried. If this kind of child is male, he is named Ojo, and if female, Aina; ... Oriki Ibeji (Yoruba Twins Panegyric) and its English Translation. There the child’s unique identity is unveiled. Àbèní – It means we begged to have this one i.e. Ayinla - A child meant to be praised, feted, and disciplined. Also, you will find some interesting Yoruba Oriki names and meanings of these names that we have listed below. Oríkì (praise poetry) names are also common in Yoruba culture. Agbeke – It means one carried in order to pet. It can be sung or drummed. See more ideas about African clothing, African fashion, African attire. These are attributive names parents give to their children, to express the pride the child has brought to the family, or to evoke admirable traits believed to be innate in the child by pedigree. Explore, check them out and pick a name for your precious little. The child after Idowu is called Alaba (female) or Idogbe (male). the description is the meaning and history write-up for the name; separate search terms with spaces; search for an exact phrase by surrounding it with double quotes. While Òjó is strictly for a male children, Àìná can be for both genders. According to the Yoruba historian Samuel Johnson, the oriki is an attributive descriptive, one that expresses what a child is or what he or she is hoped to become. To obtain and learn these family heritage of your wife you should talk to her. Awero – It means one that is bathed and covered in wrappers. Continue reading to find out more about Oriki. The Yoruba’s have one the most interesting and the most complicated naming traditions in the world. Yoruba male Oriki names and their meanings Akanbi - It means one that is consciously or deliberately born. Atunke – It means a child that would be continually taken care of. If Taiwo goes ahead Abegbe – It could mean a child that we begged to carry. The Yoruba names can be nominal or sentential and the names has been classified into three: Given Names (Oruko Amutorunwa), Ascribed Names (Oruko Abiso), and Pet Names (Oriki). Continue reading to find out more about Oriki. Ayinla - A child meant to be praised, feted, and disciplined. Akanbi - It means one that is consciously or deliberately born. Examples of oríkì names and their meanings (m and f denote the gender thereof): sfn error: no target: CITEREFJohnson_(1921),_p._85 (, Learn how and when to remove this template message, https://en.wikipedia.org/w/index.php?title=Oríkì&oldid=986474146, Articles needing additional references from October 2019, All articles needing additional references, Creative Commons Attribution-ShareAlike License, Àjoké - meant to be taken care of by all. Oriki Inagije. IMPORTANCE OF ORIKI YORUBA PART Il . It is safe to say that children are the summum bonum - the highest good - of the Yoruba. Àlàké – It means someone that circumstances had to be overcome to take care of her. In either case, the Reverend Johnson said that it was intended to have a stimulating effect on its bearer.[1]. I need them to stay as GPU particles since they will be like shattered glass that comes to collide on a surface. It is invoked to praise a child for bringing pride to the parents or to attempt to evoke virtuous character traits of bravery, fortitude and perseverance that are believed to be innate in a person by pedigree. A Yorùbá praise poem or Orík ì, commemorating the figure of Balógun Ìbíkúnlé, the great ruler and commander-in-chief of Ibadan forces in the nineteenth-century. 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